Do billionaires earn their money?
A few days ago I wrote a post about why Democrats canât build a welfare state by taxing only billionaires: I wrote: Once upon a time, class politics pitted the middle class and poor against the upper classes; now, American politics may reflect a status conflict between millionaires and billionaires. If Democrats have become the party of the millionaires-against-billionaires, that would explain why their tax policies are focused on soaking the ultra-rich while easing the burden of the merely-rich. As if to emphasize this point, just a couple of days later, Alexandria Ocasio-Cortez declared that âThereâs a certain level of wealth thatâs unearnedâŠYou canât earn a billion dollars.â This immediately raises the question: What amount of wealth does AOC think you can âearnâ? A hundred million dollars? Ten million? Presumably thereâs some number of millions that she thinks can be earned. That definitely fits the âparty of millionaires-against-billionairesâ framing from my post. But the more important question is: Is AOC right? Can a billion dollars be âearnedâ? It depends on what âearnedâ means, of course. To most people, the word probably means something very vague â basically, âI think you deserve this amount of money.â You can come up with more specific definitions if you want. For example, if youâre a socialist, you might define only labor income as âearnedâ and capital income as âunearnedâ. If youâre a free-marketer, you might define âearnedâ income as your marginal product â i.e., the amount by which society would be poorer if you had never been born. And so on. But Iâm not sure how useful that sort of exercise is. The socialist idea that capital income is unearned is just a moral judgement, so it leads to endless emotional debates over whether taking risk, making capital more available, etc. are things people ought to get paid for. The free-market concept is more interesting, because itâs objective, but itâs pretty unknowable â unless youâre in the movie Itâs a Wonderful Life, you canât really run the natural experiment of removing someone from the timeline.1 On top of that, most people simply wonât accept such simple, restrictive definitions of âearnedâ and âunearnedâ. So these arguments just never resolve. But when AOC says âunearnedâ, she seems to mean something else: You canât earn a billion dollars. You just canât earn that. You can get market power. You can break rules. You can do all sorts of things. You can abuse labor laws. You can pay people less than what theyâre worth. But you canât earn that, right? AOC seems to mean that in order for someone to get a billion dollars, they have to do something that society ought to forbid. In other words, billionaires canât get their wealth just by being lucky; they have to get it by being bad. The obvious rebuttal here is to invoke Taylor Swift. The singerâs net worth is estimated at $2 billion. She got those billions from her share of ticket sales, merchandising, and music sales; unlike many artists, Swift owns her entire music catalog. Formally, AOC is right in this case â Swift did become a billionaire with market power. Intellectual property â the ability to own your own music catalog and charge people to download your songs â is a form of government-granted monopoly. But would AOC really claim that every writer, every photographer, every artist isnât earning their income? I doubt it. Meanwhile, Swift didnât obviously break any rules, abuse labor laws, pay anyone less than theyâre worth, etc. But OK, Taylor Swift is the exception here. Most billionaires are more traditional types of businesspeople, who donât obviously have celebrity superstar appeal or sell their personal artistic output. How should we think about the typical billionaire? Is AOC right that they only amass vast fortunes by either breaking the law and/or hurting the economy? If so, it means that the vast majority of the U.S. economy â along with both the wealth and the jobs that economy has generated for the middle class â is built on illegality and unfairness. Thatâs a breathtaking indictment of the entire capitalist system, and it goes way too far. We do need to think about how much to tax the super-rich, but that discussion should absolutely not start from the assumption that all great fortunes were ill-gotten.
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